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18 февраля 2026 г.
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Maslenitsa is one of the most vibrant and ancient folk festivals that has survived to the present day. Its origins lie in ancient Slavic pagan culture: originally, it marked the farewell to winter, the welcoming of spring, and the spring equinox (21–22 March). The celebration was closely connected with the cult of the sun and fertility, symbolising the rebirth of nature. Our ancestors believed that round, hot pancakes represented the sun and helped appease it so that it would warm the earth and ensure a rich harvest. Maslenitsa is also thought to have been associated with commemorating the dead: people would seek the support of their ancestors to secure future fertility. There was an even older festival known as Komoeditsa, during which the first pancakes were taken into the forest as an offering to the “komy” — bears. This tradition is often linked to the well-known Russian expression meaning “the first pancake is a failure.” Following the adoption of Christianity, the festival was moved within the calendar and began to be celebrated in the week preceding Great Lent. In earlier times, the festivities could last up to fourteen days; over time, however, they were shortened to seven and aligned with the church cycle. In the Orthodox tradition, this week is known as Cheese Week: meat is already forbidden, but dairy products are still permitted. According to one version, pancakes were generously buttered during this period, which gave the festival its name. Another version connects the name with the abundance of milk and butter available at that time. Despite these transformations, Maslenitsa has preserved its joyful folk character. Throughout the week, people take part in outdoor festivities, go sledging, visit friends and family, bake pancakes, and finally burn a straw effigy, symbolically bidding farewell to winter and welcoming spring. 📌 In the post, explore the illustrated vocabulary cards with key Maslenitsa words and expressions.
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